Pastoralists in The Modern World
Q1: Which of the following is the pastoral community of Maharashtra?
(a) Gujjar
(b) Masai
(c) Dhangar
(d) Bhotiya
Q2: Kurumas and Kurubas who reared sheep and goat
(a) Karnataka
(b) Jammu & Kashmir
(c) Madhya Pradesh
(d) Maharashtra
Q3(CBSE 2010): By October, the Dhangars harvested their bajra and started on their move to the west. Why were they welcomed by the Konkani peasants?
(a) They married off their children in each other’s communities
(b) The Dhangars brought bajra for them
(c) Dhangar flocks manured their fields and fed on the stubble
(d) None of the above
Q4: Pastoral tribes of Rajasthan are known as:
(a) Gaddis
(b) Gujjars
(c) Raikas
(d) Dhangars
Q5: Which of the following is not true about the Maasai tribe?
(a) Maasai believed that tilling the land for crop farming is a crime against nature.
(b) Colonists signed a pact with Maasai Tribe allowing their cattle in Maasai Mara
(c) The Maasai cattle herders live primarily in Kenya and Tanzania
(d) They were restricted to prone drought areas by the colonists.
Q6: Gujjar Bakarwals are pastoralists belong to
(a) Himachal Pradesh
(b) Andhra Pradesh
(c) Jammu and Kashmir
(d) Madhya Pradesh
Q7(CBSE 2011): Which seasonal movements affect the Dhangars of Maharashtra?
(a) Cold and snow
(b) Climatic disturbance
(c) Drought and flood
(d) Alternate monsoon and dry seasons
Q8(CBSE 2011): Nomadic tribes need to move from one place to another because of:
(a) Seasonal changes
(b) In search of pastures
(c) To maintain ecological balance
(d) All the above
Q9(CBSE 2011):: The word Maasai means
(a) my people
(b) pasture land
(c) shifting cultivation
(d) wasteland
Q10: Where is the Samburu National Park located?
(a) South Africa
(b) Sudan
(c) Kenya
(d) Tanzania
Q11(CBSE 2011): The continuous movement of the pastoral community helps in:
(a) recovery of pasture
(b) commercial activity
(c) reduction in demand of houses
(d) none of the above
Q12(CBSE 2011): In which year did the colonial government in India pass the Criminal Tribes Act?
(a) 1861
(b) 1869
(c) 1871
(d) 1873
Answer:
1: (c) Dhangar
2: (a) Karnataka
3: (c) Dhangar flocks manured their fields and fed on the stubble
4: (c) Raikas
5: (b) Colonists signed a pact with Maasai Tribe allowing their cattle in Maasai Mara
6: (c) Jammu and Kashmir
7: (d) Alternate monsoon and dry seasons
8: (b) In search of pastures
9: (a) my people
10: (c) Kenya
11: (a) recovery of pasture
12: (c) 1871
(NCERT Solutions)
Q1: Explain why nomadic tribes need to move from one place to another. What are the advantages to the environment of this continuous movement?
Answer: There were many need of nomadic tribes to move from one place to another:
① The nomadic tribes had no regular fields of their own from where they could get fodder for their cattle.
② They lived with their herd in the low hills of the Himalayas from September to April because; the huge mountains or high altitudes were covered with snow during this period. In these areas, the dry scrub forests provided pastures for their herds during this period.
③ With the onset of summer, as the snow melted and the hillsides began to be covered with lush green with a variety of new grasses, the pastoralists started their northward march for their summer grazing grounds.
④ Again with the onset of winter when the mountains began to be covered with snow and there was a dearth of nutritious forage, these pastoralists on the move again, this time on their downward journey.
The movement of the nomadic pastoralists from the downward to the upward areas and vice-versa allowed sufficient time for natural restoration of vegetation grounds. Their continuous shifting provided sufficient forage to the different animals both at the high mountains and the lower hills. They also helped in maintaining the quality of the pastures.
Q2: Write a short note on Gujjar Bakkarwals.
Answer: Gujjar Bakarwals live in the mountains of Jammu & Kashmir. They herd goat and sheep. They migrated to this region in the nineteenth century and established in this area. They move between their winter and summer grazing grounds every year. During winter the high mountains are covered with snow. During this season, they move to the low hills of the Shivalik. By the end of April, they begin their march towards higher mountains.
Q3: Discuss why the colonial government in India brought in the following laws. In each case, explain how the law changed the lives of pastoralists:
(i) Waste Land rules
(ii) Forest Acts
(iii) Criminal Tribes Act
(iv) Grazing Tax
Answer:
(i) Waste Land rules
All grazing lands were considered wastelands by the colonial rulers as they brought no revenue to them. If this land could be transformed into cultivated farmland, it would result in an increase in land revenue and production of crops such as jute, cotton and wheat. This is why the Waste Land rules were formulated. However, they sounded the death knell for pastoralists because an increase in cultivated land meant an obvious decline in pastures, and a consequent loss of a means of livelihood for them.
(ii) Forest Acts
These were enacted to protect and preserve forests for timber which was of commercial importance. These acts changed the life of pastoralists. They were now prevented from entering many forests that had earlier provided valuable forage for their cattle. They have issued permits which monitored their entry and exit into forests. They could not stay in the forests as much as they liked because the permit specified the number of days and hours they could spend in the forests.
(iii) Criminal Tribes Act
The British government eyed nomadic people with suspicion and disregard on account of their continuous movement. They could not be tracked down or placed in one particular place, unlike rural people in villages who were easy to identify and control. Hence, the colonial power viewed nomadic tribes as a criminal. The Criminal Tribes Act was passed in 1871 and it further ruined the lives of the pastoralists who were now forced to live in notified settlements and were disallowed from moving out without a government permit.
(iv) Grazing Tax
It was imposed by the colonial government to expand its revenue income. Pastoralists had to pay a tax on every animal they grazed on the pastures. This right was now auctioned out to contractors. They extracted as high a tax as they could, to recover the money they had paid to the state and earn as much profit as they could. Later the government itself started collecting taxes. This created problems for the pastoralists who were harassed by tax collectors. It also became an economic burden on them.
Q3: Where do the Pastoralists normally live?
Answer: The Pastorals normally live in the mountainous areas. These mountain areas are e generally covered with lots of shrub forests. These shrubs provide food for their cattle and sheep.
Q4: Give reasons to explain why the Maasai community lost their grazing lands.
Answer: The Maasais lost their grazing lands due to the following reasons:
① In 1885 itself, Maasai land was cut in half by an international boundary drawn between the two colonies "British Kenya" and "German Tanganyika".
② The best pastures were reserved for white settlements, and the Maasai tribes were given arid, small areas in southern Kenya and northern Tanzania.
③ This lack of good grazing lands and a two-year drought led to a loss of almost 60% of cattle belonging to the Maasai tribes. Increase in cultivation and promotion of game reserves added to their woes.
Thus, with the increasing power of the colonists and their adverse impact on the Maasai’s social life, this community gradually lost all its grazing lands.
Q5: Name the pastoralists in India and mention where they lived?
Answer: There are seven major pastoralist communities in India. They are:
The Bakarwals of Jammu and Kashmir
The Gaddi shepherds of Himachal Pradesh
The Gujjar cattle herders of Garhwal and Kumaon
Dhangars of Maharashtra.
The Gollas, Kurumas and Kurubas of Karnataka and Andhra Pradesh.
The Banjaras of Uttar Pradesh, Punjab, Rajasthan, Madhya Pradesh & Maharashtra
The Raika of the Rajasthan deserts.
Q6: There are many similarities in the way in which the modern world forced changes in the lives of pastoral communities in India and East Africa. Write about any two examples of changes which were similar for Indian pastoralists and the Maasai herders.
Answer: There are many similarities in the way in which the modern world forced changes in the lives of pastoral communities in India and East Africa. Here are two examples of changes which were similar for Indian pastoralists and the Maasai herders:
✤ All uncultivated land was seen as a wasteland by colonial powers. It produced neither revenue nor agricultural produce. This land was brought under cultivation. In most areas, the lands taken over were actually grazing tracts used regularly by pastoralists, so the expansion of cultivation inevitably meant the decline of pastures and a problem both for Indian pastoralists and the Maasai
✤ From the 19th century onwards, the colonial government started imposing restrictions on the pastoral communities. They have issued permits which allowed them to move out with their stock and it was difficult to get permits without trouble and harassment. Those found guilty of disobeying the rules were severely punished.
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ഈ ബ്ലോഗിലെ എല്ലാ പോസ്റ്റുകളും ഒരുമിച്ച് കാണാനും ആവശ്യമുള്ളവ എളുപ്പത്തിൽ തിരഞ്ഞെടുക്കാനും ഇവിടെ ക്ലിക്കുക.
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Q1: Which of the following is the pastoral community of Maharashtra?
(a) Gujjar
(b) Masai
(c) Dhangar
(d) Bhotiya
Q2: Kurumas and Kurubas who reared sheep and goat
(a) Karnataka
(b) Jammu & Kashmir
(c) Madhya Pradesh
(d) Maharashtra
Q3(CBSE 2010): By October, the Dhangars harvested their bajra and started on their move to the west. Why were they welcomed by the Konkani peasants?
(a) They married off their children in each other’s communities
(b) The Dhangars brought bajra for them
(c) Dhangar flocks manured their fields and fed on the stubble
(d) None of the above
Q4: Pastoral tribes of Rajasthan are known as:
(a) Gaddis
(b) Gujjars
(c) Raikas
(d) Dhangars
Q5: Which of the following is not true about the Maasai tribe?
(a) Maasai believed that tilling the land for crop farming is a crime against nature.
(b) Colonists signed a pact with Maasai Tribe allowing their cattle in Maasai Mara
(c) The Maasai cattle herders live primarily in Kenya and Tanzania
(d) They were restricted to prone drought areas by the colonists.
Q6: Gujjar Bakarwals are pastoralists belong to
(a) Himachal Pradesh
(b) Andhra Pradesh
(c) Jammu and Kashmir
(d) Madhya Pradesh
Q7(CBSE 2011): Which seasonal movements affect the Dhangars of Maharashtra?
(a) Cold and snow
(b) Climatic disturbance
(c) Drought and flood
(d) Alternate monsoon and dry seasons
Q8(CBSE 2011): Nomadic tribes need to move from one place to another because of:
(a) Seasonal changes
(b) In search of pastures
(c) To maintain ecological balance
(d) All the above
Q9(CBSE 2011):: The word Maasai means
(a) my people
(b) pasture land
(c) shifting cultivation
(d) wasteland
Q10: Where is the Samburu National Park located?
(a) South Africa
(b) Sudan
(c) Kenya
(d) Tanzania
Q11(CBSE 2011): The continuous movement of the pastoral community helps in:
(a) recovery of pasture
(b) commercial activity
(c) reduction in demand of houses
(d) none of the above
Q12(CBSE 2011): In which year did the colonial government in India pass the Criminal Tribes Act?
(a) 1861
(b) 1869
(c) 1871
(d) 1873
Answer:
1: (c) Dhangar
2: (a) Karnataka
3: (c) Dhangar flocks manured their fields and fed on the stubble
4: (c) Raikas
5: (b) Colonists signed a pact with Maasai Tribe allowing their cattle in Maasai Mara
6: (c) Jammu and Kashmir
7: (d) Alternate monsoon and dry seasons
8: (b) In search of pastures
9: (a) my people
10: (c) Kenya
11: (a) recovery of pasture
12: (c) 1871
(NCERT Solutions)
Q1: Explain why nomadic tribes need to move from one place to another. What are the advantages to the environment of this continuous movement?
Answer: There were many need of nomadic tribes to move from one place to another:
① The nomadic tribes had no regular fields of their own from where they could get fodder for their cattle.
② They lived with their herd in the low hills of the Himalayas from September to April because; the huge mountains or high altitudes were covered with snow during this period. In these areas, the dry scrub forests provided pastures for their herds during this period.
③ With the onset of summer, as the snow melted and the hillsides began to be covered with lush green with a variety of new grasses, the pastoralists started their northward march for their summer grazing grounds.
④ Again with the onset of winter when the mountains began to be covered with snow and there was a dearth of nutritious forage, these pastoralists on the move again, this time on their downward journey.
The movement of the nomadic pastoralists from the downward to the upward areas and vice-versa allowed sufficient time for natural restoration of vegetation grounds. Their continuous shifting provided sufficient forage to the different animals both at the high mountains and the lower hills. They also helped in maintaining the quality of the pastures.
Q2: Write a short note on Gujjar Bakkarwals.
Answer: Gujjar Bakarwals live in the mountains of Jammu & Kashmir. They herd goat and sheep. They migrated to this region in the nineteenth century and established in this area. They move between their winter and summer grazing grounds every year. During winter the high mountains are covered with snow. During this season, they move to the low hills of the Shivalik. By the end of April, they begin their march towards higher mountains.
Q3: Discuss why the colonial government in India brought in the following laws. In each case, explain how the law changed the lives of pastoralists:
(i) Waste Land rules
(ii) Forest Acts
(iii) Criminal Tribes Act
(iv) Grazing Tax
Answer:
(i) Waste Land rules
All grazing lands were considered wastelands by the colonial rulers as they brought no revenue to them. If this land could be transformed into cultivated farmland, it would result in an increase in land revenue and production of crops such as jute, cotton and wheat. This is why the Waste Land rules were formulated. However, they sounded the death knell for pastoralists because an increase in cultivated land meant an obvious decline in pastures, and a consequent loss of a means of livelihood for them.
(ii) Forest Acts
These were enacted to protect and preserve forests for timber which was of commercial importance. These acts changed the life of pastoralists. They were now prevented from entering many forests that had earlier provided valuable forage for their cattle. They have issued permits which monitored their entry and exit into forests. They could not stay in the forests as much as they liked because the permit specified the number of days and hours they could spend in the forests.
(iii) Criminal Tribes Act
The British government eyed nomadic people with suspicion and disregard on account of their continuous movement. They could not be tracked down or placed in one particular place, unlike rural people in villages who were easy to identify and control. Hence, the colonial power viewed nomadic tribes as a criminal. The Criminal Tribes Act was passed in 1871 and it further ruined the lives of the pastoralists who were now forced to live in notified settlements and were disallowed from moving out without a government permit.
(iv) Grazing Tax
It was imposed by the colonial government to expand its revenue income. Pastoralists had to pay a tax on every animal they grazed on the pastures. This right was now auctioned out to contractors. They extracted as high a tax as they could, to recover the money they had paid to the state and earn as much profit as they could. Later the government itself started collecting taxes. This created problems for the pastoralists who were harassed by tax collectors. It also became an economic burden on them.
Q3: Where do the Pastoralists normally live?
Answer: The Pastorals normally live in the mountainous areas. These mountain areas are e generally covered with lots of shrub forests. These shrubs provide food for their cattle and sheep.
Q4: Give reasons to explain why the Maasai community lost their grazing lands.
Answer: The Maasais lost their grazing lands due to the following reasons:
① In 1885 itself, Maasai land was cut in half by an international boundary drawn between the two colonies "British Kenya" and "German Tanganyika".
② The best pastures were reserved for white settlements, and the Maasai tribes were given arid, small areas in southern Kenya and northern Tanzania.
③ This lack of good grazing lands and a two-year drought led to a loss of almost 60% of cattle belonging to the Maasai tribes. Increase in cultivation and promotion of game reserves added to their woes.
Thus, with the increasing power of the colonists and their adverse impact on the Maasai’s social life, this community gradually lost all its grazing lands.
Q5: Name the pastoralists in India and mention where they lived?
Answer: There are seven major pastoralist communities in India. They are:
The Bakarwals of Jammu and Kashmir
The Gaddi shepherds of Himachal Pradesh
The Gujjar cattle herders of Garhwal and Kumaon
Dhangars of Maharashtra.
The Gollas, Kurumas and Kurubas of Karnataka and Andhra Pradesh.
The Banjaras of Uttar Pradesh, Punjab, Rajasthan, Madhya Pradesh & Maharashtra
The Raika of the Rajasthan deserts.
Q6: There are many similarities in the way in which the modern world forced changes in the lives of pastoral communities in India and East Africa. Write about any two examples of changes which were similar for Indian pastoralists and the Maasai herders.
Answer: There are many similarities in the way in which the modern world forced changes in the lives of pastoral communities in India and East Africa. Here are two examples of changes which were similar for Indian pastoralists and the Maasai herders:
✤ All uncultivated land was seen as a wasteland by colonial powers. It produced neither revenue nor agricultural produce. This land was brought under cultivation. In most areas, the lands taken over were actually grazing tracts used regularly by pastoralists, so the expansion of cultivation inevitably meant the decline of pastures and a problem both for Indian pastoralists and the Maasai
✤ From the 19th century onwards, the colonial government started imposing restrictions on the pastoral communities. They have issued permits which allowed them to move out with their stock and it was difficult to get permits without trouble and harassment. Those found guilty of disobeying the rules were severely punished.
* NCERT / CBSE TEXTBOOKS FOR ALL CLASSES - Click here
* TEXTBOOKS FOR SCERT- KERALA - Click here
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ഈ ബ്ലോഗിലെ എല്ലാ പോസ്റ്റുകളും ഒരുമിച്ച് കാണാനും ആവശ്യമുള്ളവ എളുപ്പത്തിൽ തിരഞ്ഞെടുക്കാനും ഇവിടെ ക്ലിക്കുക.
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